Consumer Autonomy: The Advertiser’s Wrinkle

Americans hold dear their right to be free to make choices and not be forced to buy or use any product.  Consumer autonomy refers to this belief.  Consumer autonomy can be defined as the aptitude and character to choose products rationally while being able to review and reject them based on a person’s feelings or research.  People should not accept blindly and unconditionally an advertiser’s claims.  However, many advertisers “toe the line” in trying to convince people to buy their products and infringing on the autonomy of their prospective customers.

It can be hard to determine without question whether an advertisement violates consumer autonomy.  However, I believe violations happen more often than consumers would like or even notice.  Mostly, the violations occur on a subliminal level and cater to those who may not have the faculties available to discern the truth.  Examples of those unable to discern the violations are children, the mentally ill or the uneducated.  However, anyone can be susceptible to violations to consumer autonomy.

One specific practice advertisers use often relates to the perception that their product projects a specific aura around the user.  One such advertiser is Apple.  Apple’s recent commercials depict two people in different lights.  One person is a cool, hip looking young man who does not appear to have a worry in the world.  The other is an awkwardly dressed, non-cool looking guy who is often abnormally trying to accomplish a less than desirable task.  The cool person uses an Apple computer while the non-cool person uses Windows.  This example is an obvious attempt by Apple to convince consumers their products are in vogue and can make your life easier while making you cool.  Windows users are people who are abnormal and not worthy of imitation.  Individuals who cannot recognize the unlikeliness of suddenly becoming cool or hip due to the type of computer they use are at risk of losing their autonomy.  I agree people generally want to be seen as cool; but, Apple’s assertion about the type of computer you use actually having anything to do with a person’s status or acceptance is false.  This violation ultimately relates to Apple’s attempt to control the behavior of consumers: Buy our product or be a nerd.

Another example of a practice I believe violates consumer autonomy relates to advertisers attempting to generate a need for the consumer.  In my opinion, the cosmetic industry attempts to do this most often.  Many cosmetic companies attempt to make women believe they have a need for various creams and moisturizers to fight off the effects of aging.  But, the amount of different products needed to maintain a youthful appearance is staggering.  My wife is a Mary Kay consultant who sells cosmetics and skin care directly to consumers.

I asked her to list the products Mary Kay promotes for just the face.  I was amazed.  Remember, a woman “needs” all of this stuff if she wishes to keep her face looking young: Cleanser to clean the face, toner to neutralize free radicals, mask to remove dry skin cells, moisturizer to keep the skin supple, eye cream to prevent wrinkles and crow’s feet, micro-derm-abrasion to refine skin and remove dead cells, night cream to help with moisturizing, oil control lotion to minimize oil, eye revitalizer to minimize puffiness of the eyes, lip mask to remove dead skin from the lips and lip balm to moisturize the lips.  One word:  WOW!  I believe the cosmetics industry has created the need for all of these products and portray women who do not use them as destined to look like an old worn baseball glove.  Clearly, this is a violation of consumer autonomy.

These violations of consumer autonomy can be avoided by changing the overall tone and message of each advertiser.  In Apple’s case, I think it would be best to actually show the consumer why their product is superior.  I like the idea of showing me how making a quick movie is easier on an Apple.  Show me how music is easier to manage and how I can save time through the use of their products.  In other words, show me comparisons of the operation of an Apple computer opposed to the operation of a Windows computer.  Doing this will allow the consumer to decide which product is better.

Cosmetic companies can avoid violations by showing data relating to the use of their products.  I believe consumers are smart enough to understand time elapsed pictures and videos illustrating the effects of their products.  Also, consumers can judge if the effects seen on a variety of women actually warrant the expense of their products.  These changes illustrate a way to allow the consumer to decide if they want or need the products based on their own values and needs.

I believe these measures are fair to the businesses.  However, I am afraid the businesses would not agree.  I believe if every product’s true measure of quality and capabilities were the main focus on many products would be deemed not needed or too expensive for the benefits.  I can see the frowns on the faces of advertisers who feel the need to generate a need for their products and control the behavior of consumers.  However, I am happy to keep autonomy and a couple of wrinkles.

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Works Cited

Desjardins, Joseph. An Introduction to Business Ethics. 3rd ed. New York: McGraw-Hill, 2009.

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Comments

4 responses to “Consumer Autonomy: The Advertiser’s Wrinkle”

  1. Rajendrasingh Rajput Avatar
    Rajendrasingh Rajput

    plz send me the notes of ethics and consumer autonomy

    1. admin Avatar
      admin

      Hi,
      I included my references at the bottom of the paper.

  2. T.S Avatar
    T.S

    I understand from reading your blog post that you believe advertising to do two main things which violate our autonomy as human beings. The first is the creation of an aura about the certain product being advertised, and the second is the creation of a need or desire for the certain product. I will address these issues in my response below using references from Robert L. Arrington’s article, Advertising and behaviour control and several others.
    Arrington (2004) highlights the difference between culturally induced desires and nonautonomous desires. The example he used was of an advertisement for Grecian Formula 16, a hair colouring product for graying hair, and the consumer’s sudden urge to buy the product in order to look younger. The question here is this; was the desire to be younger created by the advertisement or was it an autonomous desire (original to the person)? If the desire to look younger again comes from the advertisement “an instrument of popular culture transmision” (Arrington, 2004, p. 412), it still does not mean this desire is not ones own. Even if one had never felt the desire before, it doesn’t make it any less autonomous. “I haven’t always liked 1969 Aloxe Corton Burgandy or the music of Satie, but when the desires for these things first hit me, they were truly mine” (Arrington, 2004, pp. 412-413). This illustrates that the argument that advertising creates our desires and that they are not our own, is flawed. Furthermore, the argument that changing advertising would avoid violating our autonomy is also mistaken. “It amounts to saying that if the world we lived in, and we ourselves, were different, then we would want different things (…) If we were immortal, we would not desire youth” (Arrington, 2004, p. 413). Drawing from my own personal experiences I would have to agree with Arrington and disagree with your point that advertising creates desires that are not true to us. On one occassion I can recall an advertisement for a graduate scheme which helps graduates obtain work visas in foreign countries. I now plan to spend a year in New York after I graduate, a desire I didn’t have before viewing this advertisement. Does this mean my desire to live in New York has been fabricated by clever marketing? In my opinion no it does not, this desire is still well and truly my own.
    You explain how consumers make decisions to buy products when the full facts about the products and alternative products are not made available,thus making it an irrational choice. The issue here is how could we possibly know all the facts about a product? Even if we came into possession of every piece of information about a product, it mightn’t all be relevant given what the person values in the product in question. “My prior desires determine the relevance of information” (Arrington, 2004, p. 414). Many advertisers often provide information that caters to these desires, and since a desire is deemed rational if it is based on relevant information, this would lead us to conclude that advertising does not prevent our rational choices.
    Moving on to your comment “Apples assertion about the type of computer you use actually having anything to do with a person’s status or acceptance is false. I would like to respond by mentioning the concepts of self fulfilling prophecy and self esteem, and then applying the ethical theory of utilitarianism. Self fulfilling prophecy is defined as becoming real or true by virtue of having been predicted or expected (Merriam-Webster). In the situation of apple computers, as you describe in an advertisement it is depicted that “cooler” people use Apple products. Consumers watch the advertisement expecting this to be the truth, and since it is expected and predicted that this will be the case, when a person goes to actually purchase an Apple computer and does indeed feel “cooler” for it, the self fulfilling prophecy is at play. The consumer believes apple products give someone a higher social status as that is what is shown in the advertisement, and thus feel as though they have indeed become “cooler” for making the purchase. Moving on to self esteem, one of the top tiers in Maslow’s hierarchy of needs is our esteem needs. “After the first three needs have been satisfied, esteem needs becomes increasingly important. These include the need for things that reflect on self-esteem, personal worth, social recognition, and accomplishment” (Cherry). Increasing our self esteem is one positive effect of the increased social status we feel, and with self fulfilling prophecy, have actually gained.
    Utilitarianism is described as ”the doctrine that an action is right in so far as it promotes happiness, and that the greatest happiness of the greatest number should be the guiding principle of conduct” (Oxford Dictionary). Clearly increasing our self esteem increases our happiness, if this involves making a purchase then the shop/ company from which we make this purchase would gain happiness from making a sale and a profit. The parties involved in this action would be the consumer and those involved in making the purchase happen (sales staff etc). If the overall happiness of those involved has in fact increased, then how would this possibly be a bad thing? I don’t think it is.
    In my response I have briefly outlined a couple of concepts to do with autonomous desires and rational choices and explained why I think advertising does not infringe on our autonomy. I have also used ideas of self esteem and self fulfilling prophecy along with Utilitarianism to claim that if purchasing a product we see advertised increases the overall happiness of all parties involved then surely this action could not be bad. If advertising were the catalyst in such a situation, it could even be considered a helpful part in us realising our higher order needs.
    The world and the economy would come to a standstill if we were only exposed to products that catered to our already established desires, innovation wouldn’t flourish and the concept of shopping would be a simple task of exchanging currency for plain necessities. Since when has it been human nature to be content with staying the same, growth and change is a necessary part of life and I believe advertising to not have the negative impact on us as you describe in your blog post

    Works Cited
    (n.d.). Retrieved from Merriam-Webster: http://www.merriam-webster.com/dictionary/self-fulfilling
    (n.d.). Retrieved from Oxford Dictionary: http://oxforddictionaries.com/definition/english/utilitarianism
    Arrington, R. (2004). Advertising and behaviour control. Upper Saddle River, NJ: Pearson Education.
    Cherry, K. (n.d.). Retrieved from Psychology.about.com: http://psychology.about.com/od/theoriesofpersonality/a/hierarchyneeds.htm

  3. Robin Avatar

    Can i ask where you found your definition of consumer autonomy? I’m writing an essay at the moment on the subject and i’m struggling to find a source for the definition

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